Jurnal Singosari ini fokus dua bidang penting: pendidikan dan ilmu sejarah. Dengan memadukan penelitian terbaru dalam kedua disiplin ini, jurnal ini mengulas strategi pengajaran terbaik yang didasarkan pada pemahaman mendalam tentang metodologi sejarah. Dari analisis sumber-sumber primer hingga penerapan teori sejarah dalam pengajaran, jurnal ini menawarkan wawasan yang berharga bagi pendidik untuk mengembangkan kurikulum yang menarik dan relevan dalam mempelajari masa lalu. Selain itu, jurnal ini menyoroti pentingnya memperkuat keterampilan berpikir kritis, analitis, dan interpretatif siswa melalui pembelajaran sejarah. Dengan demikian, jurnal ini memperkuat hubungan yang erat antara pendidikan dan ilmu sejarah, memperkaya praktik pengajaran serta pemahaman tentang masa lalu.
Educational Communication from a Historical Perspective and Its Implications for Educational Science
Communication plays a fundamental role in the development of educational knowledge, not merely as a means of transmitting information but as a process of constructing meaning within the broader context of educational theory. This study aims to examine educational communication from a historical perspective and to analyze its implications for the development of educational science. Specifically, it explores the conceptual foundations of educational communication, its structural elements, potential barriers, as well as its relational dimensions, including assertive and empathetic communication, and their relevance to contemporary learner characteristics. This research employs a qualitative approach using library research, drawing on various scholarly sources such as academic books, journal articles, and relevant documents. Data are analyzed using content analysis to identify, categorize, and interpret key themes related to the evolution and conceptualization of educational communication. The findings indicate that educational communication has undergone significant transformation from a linear and instructive model to a more dialogical and participatory paradigm. Conceptually, it consists of interconnected elements, including communicator, message, media, receiver, and feedback, which function dynamically within different historical and social contexts. Furthermore, the study reveals that communication barriers are shaped by semantic, cultural, psychological, and structural factors, reflecting the complexity of educational interactions. In addition, assertive and empathetic communication emerge as essential relational dimensions that enrich the theoretical understanding of communication beyond cognitive aspects. In conclusion, educational communication contributes not only to the transmission of knowledge but also to the formation of values, critical thinking, and learner character in contemporary contexts. This study provides a theoretical contribution to the field of education by positioning educational communication as a dynamic, historically grounded, and transformative process within the development of educational science.
Copyright (c) 2026 Ahmad Haidar Ali, Tika Faridatul Fitriyah, Khoridatul Azizah (Author) https://creativecommons.org/licenses/by-sa/4.0
The Meaning of the Tulak Bla Dance Ritual of the Siulak Mukai Community in Kerinci Regency
The Tulak Bla Dance ritual is an expression of the animist beliefs of the Siulak Mukai Kerinci community, Jambi Province, which is integrated through sacred dance to ward off disasters or natural disasters, reflecting harmony between humans, nature, and spiritual forces. This study aims to analyze the symbolic meaning of the dance in the ritual, the dynamics of its implementation, and its role in strengthening cultural and social resilience in the modern era. Adopting a qualitative ethnographic approach, data were obtained through participant observation of dance performances, interviews with traditional dancers and community leaders, and analysis of Kerinci cultural archives. The main findings indicate that the Tulak Bla Dance symbolizes the exorcism of evil spirits through rhythmic movements, traditional costumes, and gamelan music accompaniment, accompanied by offerings, aimed at preventing disasters such as drought or disease outbreaks. This ritual not only functions as a religious medium but also as a means of transmitting the values ​​of mutual cooperation and ethnic identity. However, the influence of globalization and urbanization threatens the sustainability of its practice. In conclusion, the Tulak Bla Dance as a form of belief of the Siulak Mukai Kerinci community, offers insights into the integration of dance art in disaster mitigation, with suggestions for development through cultural education and festivals for the preservation of this heritage.
Tulak Bla Dance; Kerinci Traditional Ritual; Animist Beliefs
Copyright (c) 2025 Apdelmi, Alzadila Wahyuni (Author) https://creativecommons.org/licenses/by-sa/4.0
Mystery of Ancestral Land: The Traces of King Tawang Alun in Macan Putih
The purpose of this paper is to analyze the influence of Hindu-Buddhist culture that entered and developed in the society of the Archipelago. The method used includes field observations and literature studies obtained through a review of books, journals, and various reports related to this paper. This paper discusses the historical legacy of the Kingdom of Blambangan, the relics of King Tawang Alun in Macan Putih. It aims to gain an understanding of the origins, roles, and physical conditions of the site, as well as how Hindu-Buddhist culture has influenced the society in the Archipelago. Through activities such as Napak Tilas, the younger generation is motivated to preserve this cultural heritage. Another part of this paper focuses on the relics of King Tawang Alun II, a historical site of the Macan Putih kingdom in Java, which attracts tourists and followers of the Kejawen belief. Although many ancient artifacts have been found, the lack of maintenance has caused these historical items to be sold or destroyed. Additionally, to provide a direct picture of this site, this research will conduct interviews with caretakers and analyze various historical sources. The research method we use in this study is the historical research method, with several data collection techniques including observation, and direct interviews with sources who have knowledge about the macan putih site. With support from visitors and donors for preservation, various efforts have been made to improve this site and provide modern facilities that will satisfy visitors. This article uses a qualitative method with a literature study that includes an analysis of several journals related to the site and King Tawang Alun. This article provides a good overview of the impact of pilgrimage sites and their implications as a driving factor for tourists to visit. Furthermore, this article is intended to provide a comprehensive review of the history, impact, and maintenance conditions of this site. The results of this research show how visitors undertake pilgrimages for their respective purposes, and while there is good preservation, it is carried out independently from donations provided by visitors, and the lack of government support poses a potential loss of historical value.
Copyright (c) 2026 Daud Hizbalhaq Addamawi, Siti Zuhrotul Amelia, Ahmad Ali Munazat (Author) https://creativecommons.org/licenses/by-sa/4.0
Remnant of the Colonial Era: Telegraph Stations in Inggrisan Banyuwangi
During colonialism, Banyuwangi played an important role in the development of telecommunications and trade between countries, especially countries affiliated with European colonies. One of the historical legacies of colonialism in Banyuwangi is the British complex building which plays an important role in the history of Banyuwangi. This research will discuss the function and role of the Britishan complex in the history of Banyuwangi telecommunications and discuss the building style of the Britishan complex. The research method used is a historical research method which contains heuristics, criticism, interpretation, historiography. The results and discussion of this research are that the UK complex has an important role and function in telecommunications between Banyuwangi and Australia. The buildings in the British complex have a mix of Indies Empire building styles and ancient Javanese architecture.
Copyright (c) 2026 Ainul Yaqin, Rohmatul Hasanah, Yuliastri (Author) https://creativecommons.org/licenses/by-sa/4.0
Banyuwangi English Dormitory as a Source of Learning Local History and Culture
This study aims to uncover the historical and cultural value of Asrama Inggrisan Banyuwangi and explore its potential as a source of learning about local history. As one of the Dutch colonial heritage buildings on the eastern tip of Java Island, Asrama Inggrisan has an important role in the history of civilization and social interaction in the Banyuwangi region. This building still holds a hidden narrative that documents the socio-cultural transformation and cultural heritage of the area. We aim to explore the narrative embedded in Asrama Inggrisan and its education as a marker of local historical and cultural identity and how this narrative can strengthen historical awareness and act as an educational heritage tourism destination. The research was conducted using a historical method that includes the stages of heuristics, verification, interpretation, and historiography. In addition, an interdisciplinary approach was used by integrating historical studies, cultural anthropology, and history education to examine the educational and cultural values ​​of this site. The results of the study show that Asrama Inggrisan is not only a physical heritage from the colonial era, but also a space that records social dynamics and cultural acculturation. Building awareness of local heritage sites, with the right preservation strategy, Asrama Inggrisan can be optimized as a medium for learning local history as well as a cultural tourism attraction that supports economic and cultural development in Banyuwangi. Utilizing this site as a source for learning local history can strengthen the historical awareness of the younger generation and support the preservation of local culture. This study suggests the development of contextual learning programs using local historical sites such as Asrama Inggrisan to teach integrated history as a preservation of local culture and support the preservation of history education.
Copyright (c) 2026 Ayu Oktaviyani, Intan Nur Aini, Ahmad Ali Munazat (Author) https://creativecommons.org/licenses/by-sa/4.0
The Evolution of Geredoan Macanputih as a Performing Art and Local Wisdom of the Community
This article aims to examine the evolution and preservation of the Gredoan tradition in Banyuwangi, especially in White Tiger Village, as a form of cultural and religious approach in finding a partner and strengthening the social bonds of the Osing community. The methods used include a historical approach through interviews, document analysis, and historiography to trace its development, meaning, and preservation efforts. The results of the discussion show that Gredoan was originally a social and ceremonial ritual that functioned as a symbolic and social matchmaking medium, with the process involving symbolic gestures such as inserting coconut leaves into bamboo holes. Over time, the tradition transformed into a modern art performance that attracts tourists, while still maintaining local cultural values, spirituality and ethics. The preservation of this tradition faces the challenges of modernization, but can be done through innovation and active community participation as well as government support.
Copyright (c) 2026 Mayang Sari, Nur Hikayah, Ainul Mukorobin, Ridho Alayka Nasrullah (Author) https://creativecommons.org/licenses/by-sa/4.0
Alas Purwo as the Heart of Culture and Tourist Attraction of Indonesia
This study aims to analyze the significance of Alas Purwo in Banyuwangi, East Java, Indonesia, as a cultural heartland for local communities and its unique potential as a tourist attraction for Indonesia. Employing a mixed-methods approach (qualitative and quantitative), this research explores the ritual practices, myths, beliefs, and traditional knowledge of communities surrounding Alas Purwo through in-depth interviews, participant observation, and document analysis. Surveys were also conducted to understand tourists' perceptions of Alas Purwo's natural and cultural attractions, as well as local communities' views on tourism development. The findings reveal that Alas Purwo is not only a conservation area with rich biodiversity but also a strong spiritual center and cultural identity for the people of Banyuwangi, reflected in various local traditions and narratives. The potential of Alas Purwo as an authentic cultural tourism destination is identified; however, its development requires a sustainable approach that respects the inherent cultural and ecological values. This research recommends tourism development strategies that empower local communities, preserve cultural heritage, and minimize negative impacts on the natural environment of Alas Purwo.
Copyright (c) 2026 Ainul Yaqin, Ginamutaafif, Imrotun Nabila, Ester Carolina Putri Nugraha (Author) https://creativecommons.org/licenses/by-sa/4.0
From Ritual to Cultural Tourism: Repositioning Seblang in the Narrative of Banyuwangi City
This study examines the transformation of the Seblang ritual in Banyuwangi from a sacred practice to a strategic cultural tourism asset. The Seblang tradition, as one of the cultural heritages of the Using community, has undergone a significant repositioning in the narrative of Banyuwangi city's image development. This research was conducted in an in-depth and direct manner, through observation, intensive interviews, and documentation collection in Olehsari Village, Glagah District. The results of the study indicate that the repositioning of Seblang as part of city branding has succeeded in balancing the preservation of sacred values ​​with the development of the tourism economy. This phenomenon shows how a local tradition that used to be only a village cleaning and ward off disaster ceremony has now transformed into a dynamic part of life, as well as a symbol of regional pride that attracts the attention of domestic and foreign tourists. This transformation does not eliminate the spiritual essence of the ritual, but instead strengthens its existence through wider recognition and appreciation, while also providing a positive impact on the local economy and Banyuwangi's image as a cultural tourism destination.
Copyright (c) 2025 Irwan Efendi, Diki Wahyu Saputra, Saskia Wulandari (Author) https://creativecommons.org/licenses/by-sa/4.0
Peeking into the unique tradition of picking the sea in Muncar, Banyuwangi Regency
Indonesia is a country that has extraordinary natural beauty but also has cultural diversity ranging from tribes, ethnicities, and traditions which factors are influenced by the diverse geographical location of Indonesia which makes each region have its own uniqueness. We take the example of the city of Banyuwangi where Banyuwangi is located at the eastern tip of the island of Java has a lot of traditions and cultures. Because in Banyuwangi there are quite a lot of arts and customs that create a lot of culture. One of the traditions that exist and are quite popular in Banyuwangi is petik laut where this tradition is carried out to express gratitude to God for the abundant sea produce. This tradition is carried out on the 15th of Muharram, this tradition is held very lively by the Muncar community, this attracts tourists to come to Muncar and this can boost the economy of the surrounding community. Muncar itself is located at the southern tip which is one of the sub-districts in Banyuwangi Regency. In this study, the method used by the researcher is literature review, by using this method the aim is to identify and analyze various relevant sources concerning the uniqueness of the sea picking tradition in Muncar.
Banyuwangi, Local Tradition, Cultural Tourism, Petik Laut
Copyright (c) 2025 Andryan Verly Dwi Pratama, Sifa Faujiyah, Via Arma Sari (Author) https://creativecommons.org/licenses/by-sa/4.0
Revitalizing Local Culture Through the Gandrung Sewu Festival
Cultural festivals are one of the effective strategies in maintaining the existence and revitalization of local culture amidst the challenges of globalization. This study focuses on the Gandrung Sewu Festival in Banyuwangi Regency, East Java, as a medium for preserving the traditional Gandrung dance art which is full of historical, religious, and social values. The purpose of this study is to describe how this festival is not only a mass art performance, but also a space for cultural dialogue involving the younger generation, local communities, government, and tourism actors. This study uses a qualitative approach based on literature review, referring to the historical research method from Gottschalk including heuristics, verification, interpretation, and historiography. Data sources were analyzed from various scientific articles, studies through interviews, and important documents that discuss the relationship between culture and tourism. The results of the study show that the Gandrung Sewu Festival has succeeded in revitalizing the meaning and role of the Gandrung dance as a symbol of local identity and as a tourist attraction that has a real economic impact on the community. The active involvement of the community in the festival forms a sense of belonging and strengthens sustainable cultural awareness. This festival also encourages the growth of the creative economy sector and strengthens Banyuwangi's image as a leading cultural destination. So Gandrung Sewu is not just an annual performance, but becomes a bridge connecting the past, present, and future of local culture. There, the community not only watches, but also participates in celebrating and preserving the cultural heritage that is their collective identity.
Gandrung Sewu Festival, Cultural Preservation, Cultural Tourism
Copyright (c) 2025 Amanda Destiana, Diki Wahyu Saputra, Yoga Wisnu Abdilah, Aufa Muhammad Zaky, Saskia Wulandari (Author) https://creativecommons.org/licenses/by-sa/4.0
Potential For Religious Tourism: Pasarehan Mbah Mas Moch. Saleh
The spread of Islam in Banyuwangi has a long history that needs to be re-examined, there are many stories that have developed in society about several figures who played an important role in the spread of Islam in Banyuwangi, one of which is Mbah Mas Moh Saleh who is said to be known as a teacher of great scholars in East Java, and Mbah Mas Saleh who is also known as a spiritual advisor to the Banyuwangi regent at that time. The greatness of Mbah Mas Saleh is less well known among the wider community, only a few elderly people know the figure of Mbah Mas Saleh. Therefore, we are interested in raising the story of Mbah Mas Saleh who is said to have a great influence on the spread of Islam in Banyuwangi and East Java, by studying the relics of Mbah Mas Saleh which can be used as historical learning based on religious tourism. This study sees opportunities in the field of tourism. This study uses interview methods and qualitative methods with a historical approach. The data used comes from various secondary sources (literature studies).
Religious Tourism, Mbah Mas Saleh, Tourism Potential
Copyright (c) 2025 Irwan Efendi, Randiga Febrian Murni Azalea, Intan Melani Putri, Angga Dwi Pratama (Author) https://creativecommons.org/licenses/by-sa/4.0
Challenges and Opportunities for Historical and Cultural Tourism Development in Macanputih Village
This article aims to examine the development of village tourism destinations and historical and cultural tourism in Indonesia, and identify its success factors. The methods used include literature study and historiographic approach to reconstruct the history and potential of tourism villages, as well as qualitative analysis through interviews and source criticism related to tourism development in Macanputih Village. The results showed that the success of tourist destination development was influenced by community strengthening, provision of adequate facilities and infrastructure, and effective management of local resources. The development of historical and cultural tourism in the village has great potential, especially through digital promotion and innovation in history learning. The discussion emphasises the importance of sustainable development based on Tri Hita Karana principles and collaboration between the government, community and private sector to maintain the sustainability of the village environment and culture.
Macanputih, Tourism, History, Challenges, and Opportunitis
Copyright (c) 2025 Nurul Lutfiyana Rizky, Gea Supri Hariyati, Nur Hikayah, Shofi Salsabila (Author) https://creativecommons.org/licenses/by-sa/4.0
The Role of Siti Hinggil in Monitoring Sea Traffic in the Era of the Blambangan Kingdom: Social and Economic Implications in Muncar
This article aims to examine the existence and role of Siti Hinggil Site in Muncar, Banyuwangi, as a historical site that supports the social, cultural and economic aspects of coastal communities. The methods used include literature study, interviews, direct observation, and archival analysis to obtain data on the function and value of the site from the past to the present. The results of the discussion show that Siti Hinggil functions as a centre for sea traffic observation, ship surveillance, and a centre for customary and social activities, with an ancient design that reflects traditional community functions. The site has an important role in strengthening social ties and cultural sustainability, despite its transformation due to modernisation and economic dynamics. The novelty of the research lies in emphasising the historical and social value of the site as a source of learning about past maritime roles and the importance of preservation in the socio-economic context of the Muncar region.
Copyright (c) 2025 Nurul Lutfiyana Rizky, Yuli Astutik , Maulidia Aprilia, Mahfud (Author) https://creativecommons.org/licenses/by-sa/4.0
Dynamics of Banyuwangi Boom Port From Colonial to Millennial
Boom Beach in Banyuwangi has a long history as an international port and center of economic activity in the past. Over time, this area has experienced a decline in function due to technological advances and shallowing. However, this area has been successfully revived as a sustainable tourism destination that attracts international attention. The development of this area is supported by various parties through cultural promotion, provision of modern facilities, and strategic cooperation. This study aims to understand the history, development, and development strategies of Boom Beach as a sustainable tourism destination, as well as to identify factors that support its success in improving the economy and welfare of the local community. The methods used in this study include a literature review and a historiographic approach to analyze qualitative data related to the history and development of the area. Source verification was carried out internally and externally, and data interpretation was carried out qualitatively to compile a comprehensive narrative. The results of the study show that the development of Boom Beach has succeeded in increasing tourist visits through various cultural events and media promotions. Modern port and marine tourism facilities have contributed to this success, including a sustainable area development plan and collaboration between various parties. This success has had a positive impact on improving the local economy and empowering the local community, while maintaining the preservation of the area's culture and economic potential.
The Dynamics of Boom Port, From Colonial to Millennial, Banyuwangi
Copyright (c) 2025 Yoga Wisnu Abdilah, Shofi Salsabila, Randiga Febrian Murni Azaalea (Author) https://creativecommons.org/licenses/by-sa/4.0
The Tracks of Datuk Malik Ibrahim the Pioneer of the Spread of Islam in Banyuwangi
Datuk Malik Ibrahim is one of the famous figures in the history of the spread of Islam in Indonesia, especially in East Java, including Banyuwangi. He is known as a great cleric who had a great influence in the spread of Islam in Java in the 15th and 16th centuries. The process of spreading Islam carried out by Datuk Malik Ibrahim was part of the da'wah movement that took place in Java at that time, which was driven by various social, political, and cultural factors. Datuk Malik Ibrahim is thought to have been born in an area in Minangkabau, Sumatra, but he is better known as an active cleric in East Java. One of the places that was greatly influenced by his da'wah was Banyuwangi, an area on the eastern tip of Java. In Banyuwangi, Datuk Malik Ibrahim was known as one of the pioneers in establishing Islamic boarding schools and carrying out peaceful Islamic da'wah that respected local culture. At that time, the majority of the Banyuwangi community was Hindu-Buddhist, so the spread of Islam had to be carried out with a wise approach and prioritized tolerance. Datuk Malik Ibrahim understood the importance of a cultural approach in da'wah. He not only taught Islam through lectures or teachings at Islamic boarding schools, but also through inclusive social interactions that prioritized local wisdom. This approach made it easier for the local community to accept Islamic teachings. As a cleric, Datuk Malik Ibrahim was known as a humble and compassionate figure. One way he spread Islam was by establishing Islamic educational institutions, such as Islamic boarding schools. The Islamic boarding schools he founded became educational centers that taught religious values, morality, and wisdom. In addition, he also taught knowledge including fiqh, tafsir, hadith, and Arabic. The spread of Islam carried out by Datuk Malik Ibrahim in Banyuwangi was also in line with the influence of Islamic kingdoms that developed in Java at that time, such as the Demak Sultanate and the Giri Sultanate. His closeness to local rulers, especially the kings who ruled in the Banyuwangi region, provided support for his Islamic preaching. With this support, Islamic teachings increasingly found a place among the Banyuwangi community. One of the characteristics of the preaching carried out by Datuk Malik Ibrahim is his success in integrating Islamic teachings with local culture. He did not force drastic changes to people's habits, but rather chose an approach that was harmonious with existing customs and traditions. This made the spread of Islam in Banyuwangi run more smoothly and was accepted by various levels of society. As a figure who was dedicated to spreading Islam, Datuk Malik Ibrahim left a very valuable legacy for the development of Islam in East Java, especially in Banyuwangi. His teachings and messages of preaching were continued by his students, who later became great scholars in the region. The legacy of Islamic education that he built in Banyuwangi continues to grow to this day, making him one of the important figures in the history of the spread of Islam in Indonesia. This study uses heuristic historical research, interpretation, historiography, and criticism. The tomb of Datuk Malik Ibrahim located in Banyuwangi is one of the important religious tourism objects and has high historical value. As one of the sites visited by many tourists, both for spiritual and historical purposes, the management of this place is very important to ensure its sustainability as a safe, comfortable tourist destination that can provide benefits to the surrounding community. This plan aims to design a sustainable management program with an approach that involves the community, cultural preservation, and local economic development. The tomb of Datuk Malik Ibrahim is located in Lateng, Banyuwangi Regency, East Java Province. The tomb of Datuk is one of the tombs that has a history of how Islam developed in Banyuwangi.
Figures Influence, Majority Community, Tolerance
Copyright (c) 2025 Mahfud, Lidia Dwi, Maulana Iqbal Mahendra, Gea Supri (Author) https://creativecommons.org/licenses/by-sa/4.0
Religious Tourism to the Grave of Kyai Faqih as a Tourist Attraction
Kyai Haji Abdullah Faqih who is the inventor of the endog-endogan tradition in Banyuwangi. Kyai Abdullah Faqih was born in 1870 AD. According to the results of an interview with (great-grandson of Kyai Faqih Gus Reza) Kyai Faqih was born in 1873 in Pakis Hamlet, Balak Village. Kyai Haji Abdullah Faqih with his nickname Raden Mas Mudasir. Raden Mas Mudasir is a creative figure, actively studying the Quran since childhood, and likes to travel to seek knowledge (Jihad). He was born to Kyai Mangun Rokso and Nyai Rokso who were the fifth of seven siblings. In 1887, at that time Mudasir was still nine years old. He had decided to travel to seek knowledge to several Islamic boarding schools. One of them is at the Kyai Mangunrokso Islamic boarding school in Lumajang. After finishing in Lumajang, he continued to the pondok of Mbah Wali Sidiq Pasuruan. After Pasuruan, he continued to Bangkalan, in Bangkalan he shared a room with several scholars, namely K.H Hasyim Asyari, KH. Ma'ruf, KH. Manaf, and KH. Munawir Krapyak. They were all called the Pandawa Lima, because they were close friends. After that, from Bangkalan, he continued his studies to Semarang, then continued to the Mbah Jamil Buntet Islamic boarding school. Not only that, he sought knowledge directly in Mecca for 15 years. With the provision of knowledge, spirituality, mentality, experience, and the network of Nusantara scholars that had been established. After 15 years he returned in the 1900s, Kyai Faqih was encouraged to pioneer an Islamic boarding school in his village which became the beginning of Islamic boarding schools in Banyuwangi. And his first students came from the Osing area. He started this business in 1911, although he only obtained legality from the Dutch East Indies Government on August 17, 1917. However, the implementation of the Teacher Ordinance became an administrative challenge that often hampered the growth of Islamic boarding schools at that time. In 1900-1950, Kyai Faqih's works began to be numerous and widespread, one of which was endhog-endhogan or what is now known as Kembang Endhog. This traditional media of kembang endhog is a form of Kyai Faqih's struggle against the Dutch colonialists in Banyuwangi . He also fought back with art through endhog-endhogan which was spread by his students who at that time were studying at the pondok, as for the meaning of the endhog-endhogan tradition. White means Islam (faith in Allah SWT), the shell means protecting our Islam, yellow means ihsan (doing good in 3 things, namely the relationship between humans and God, the relationship between humans and humans and nature) this endhog flower must be stuck in a banana tree, because the banana tree has the meaning that once it bears fruit, the tree immediately dies, this can be interpreted that we as humans must be useful to others while we are alive. In addition, during his studies in Mecca, he collected several items, one of which was the lontar rengganis, and he also wrote works such as the Lontar Pandawa etc. which are still stored in the Islamic Boarding School. Not only that, many of his students became NU Banyuwangi Leaders at that time. He died on June 5, 1953 at the age of 83, buried next to his wife's grave which is next to the mosque of the Islamic boarding school he founded. The historical research method is also called the historical method, the method itself is a way, instruction, and implementation or technique to achieve a desired goal in making this research. According to the stages of the steps taken throughout the procedure, historical methods are divided into five groups, namely topic selection, source collection (HEURISTICS), source criticism (VERIFICATION), source interpretation (INTERPRETATION), and the last is writing (HISTORIOGRAPHY).
Religious Tourism, Kyai Faqih Tomb, Tourist Attraction
Copyright (c) 2025 Daud Hizbalhaq Addamawi, Maulana Iqbal Mahendra, Andryan Verly Dwi Pratama, Putri Nadiah, Diah Okta (Author) https://creativecommons.org/licenses/by-sa/4.0
The Past Through Stone: A Comparative Analysis of Umpak Songo with Contemporary Architectural Structures in East Java
This study aims to investigate the architectural significance of Umpak Songo in East Java through a comparative analysis with contemporary building structures. Umpak Songo, characterized by a configuration of nine stone foundations, is analyzed in the context of its structural function and possible representation of ritual or cosmological practices of ancient societies. Through comparison with architectural elements from the same time period in East Java, this study explores the continuities, differences, and potential distinctiveness of Umpak Songo. The results show that Umpak Songo not only serves as a supporting element of the building, but also stores important information about local architectural adaptations and may reflect aspects of the culture and beliefs of the society at that time. This study contributes to a deeper understanding of the diversity of ancient architecture in East Java and highlights the importance of comparative analysis of architectural details in reconstructing past history and culture.
Umpak Songo, Traditional Architecture, East Java Heritage
Copyright (c) 2025 Imrotun Nabila, Akhmad Wildan, Putri Nadiah (Author) https://creativecommons.org/licenses/by-sa/4.0
Osing Language as Cultural Heritage: Challenges and Efforts
This study explores the preservation of the Osing language in Banyuwangi, Indonesia, which faces significant threats from globalization and the dominance of foreign languages. The research aims to identify the challenges faced by the Osing language, particularly among the younger generation, and to propose effective strategies for its preservation. Utilizing qualitative methods, including interviews and literature reviews, the findings reveal a decline in the use of the Osing language due to urbanization and cultural shifts. The study highlights the importance of local education, cultural festivals, and social media in raising awareness and fostering the use of the Osing language among youth. This research contributes to the understanding of language preservation as a vital aspect of cultural identity
Osing Language, Preservation of regional languages, Cultural identity, Banyuwangi
Copyright (c) 2025 Raisha Anindhita Putri, Intan Melani Putri Putri, Haikal Wa’fiq Zakpri (Author) https://creativecommons.org/licenses/by-sa/4.0
Keboan Aliyan Banyuwangi: A Sacred Ritual in the Trajectory of Local History
The Keboan Aliyan ritual is a sacred tradition of the Osing people in Aliyan Village, Banyuwangi, which has been going on since the Blambangan Kingdom era until today. This ritual is not only an expression of gratitude and a request for protection from disasters, but also reflects the spiritual, social and cultural values of the local community. This article examines the development of Keboan Aliyan across local history, from the royal, colonial, to the modern era, and elaborates on its sacred meaning and socio-cultural functions. This research uses the oral history method through in-depth interviews with actors, traditional leaders, and residents of Aliyan Village, as well as a literature review approach by examining various written sources such as journals, books, and official documents. In the discussion, this article also reviews the origin of the Keboan ritual, which is believed to be an ancestral heritage, a form of respect for ancestors, a request for land fertility, and village protection. The results show that Keboan Aliyan is a symbol of identity, solidarity adhesive, and a medium for preserving Osing traditional values that remain relevant amid the challenges of modernization and globalization. Thus, this ritual is a proof of local cultural resilience and the richness of Banyuwangi's traditional heritage.
Ritual, Keboan Aliyan, Osing Tribe, Cultural Identity
Copyright (c) 2025 Dayu Dwi Hardyawanti, Mohamad Saiful Hadi, Zhya Afridatun Nafiza (Author) https://creativecommons.org/licenses/by-sa/4.0
From Seblang to Gandrung: The Uniqueness of Banyuwangi Culture as a Tourism Attraction
This article examines the uniqueness of Banyuwangi culture through the transformation and relationship between Gandrung Dance and Seblang Dance as the main tourist attraction in the region. The research uses a qualitative method with a literature review approach to explore the dynamics, meaning, and function of the two dances in the context of cultural tourism. The results of the study show that Seblang Dance, which is sacred and ritual in nature, became the forerunner of Gandrung Dance which now develops as an entertainment dance and more open social media and becomes an icon of Banyuwangi tourism. This transformation reflects the adaptation of local culture to social change and tourism needs. Apart from being a tourist attraction, these two dances also play an important role in preserving traditional values and strengthening the identity of the Using community. However, the process of commercialization and packaging Gandrung as a tourist product also brings its own challenges, especially in maintaining the sacredness and original meaning of the two arts. This article concludes that the preservation and development of Gandrung Dance and Seblang Dance are very important for the sustainability of local culture and the strengthening of sustainable cultural tourism in Banyuwangi.
Gandrung Dance, Seblang Dance, Banyuwangi Culture, Tourism Attraction, Cultural Tourism
Copyright (c) 2025 Dayu Dwi Hardyawanti , Raisha Anindhita Putri, Amelia Fatimah Azzahra, Lidia Dwi Safitri (Author) https://creativecommons.org/licenses/by-sa/4.0
Women have an important role in the process of forming a new civilization, because it is from women that the new generation receives education. It is not surprising that the lack of progress of women influences whether or not a nation develops or progresses. In Indonesian history, women have had their own dynamics in their historical role; women's participation in all aspects of national and state life cannot be ignored. Even though the majority of women in Indonesia are under patriarchal domination, in line with the demands of the times and the real conditions of the surrounding environment, women are also required to play an active role in the public sector. This research uses a qualitative approach with document analysis methods as a data collection instrument.
Copyright (c) 2025 Riva Azizah (Author) https://creativecommons.org/licenses/by-sa/4.0
History of Women in the Pre-Independence Era
Women as citizens of society, have the full right to think about the problems of society, seek solutions to the problems faced and try to build the community in accordance with their desires and beliefs, The struggle of women in 1928 began with the Indonesian Women's Congress which was first held in Yogyakarta on December 22, 1928. This research method uses the document study method and with the results of Women's organizations in the pre- independence era starting with the pppi. And there were many female figures who fought for women's independence.
Women’s history; Pre-independence era; Gender roles; Colonial period
Copyright (c) 2025 Annisa Fitri Lestari Lestari, Mahfud (Author) https://creativecommons.org/licenses/by-sa/4.0
Women in the Feminist Struggle During the Pre-Independence Period
The topic of the role of women has always been an ongoing discussion. When viewed from a global perspective, the Indonesian women's movement is one of the movements that occur in many other countries. Since before independence until today, the Indonesian women's movement has a long history. Women as domestic workers and their role in the public sphere continue to be debated and discussed everywhere. One of them is related to the women's movement. The main goal of movements founded by women activists is to improve the status of women. At some point in history, Indonesian female figures have contributed to women's struggle for social justice and humanity. This shows that Indonesian women really laid the foundation of the women's movement.
Women, Feminism, Pre-Independence, Emancipation
Copyright (c) 2025 Anisatur Rosida (Author) https://creativecommons.org/licenses/by-sa/4.0
Women in the New Order Era (A Study of Family Planning and Population Control Policies from 1968 to 1983)
This journal conducts research on how women's identity was structured during the New Order period from 1968 to 1983. Initially, the policies created by the PKK and KB aimed to control women's movements in the political sphere. Ultimately, these policies became very important because they were used as a means of controlling the state. As this study shows, state policies did not always focus on the welfare and interests of the people. The legitimacy of power was used as a tool for the interests of the people, but it was also used for personal interests or the interests of certain groups. In addition, the legitimacy of power is used to override the rights of the people by resorting to violence to implement established policies. At that time, Indonesian women were undergoing a period of transition.
Women's Identity, New Order Indonesia, State Policy, PKK (Pembinaan Kesejahteraan Keluarga), Family Planning Program (KB)
Copyright (c) 2025 Anifah (Author) https://creativecommons.org/licenses/by-sa/4.0
R.A Kartini's Struggle for Women's Emancipation
The emancipation of women is often seen as a movement of women's injustice in an effort to seek justice for women. The position of men and women is the same, but often the degree of men is higher than the degree of women. One of the figures who championed women's emancipation or feminism was R.A Kartini, who was a national figure of the Jepara community. Her struggle and role in women's emancipation gave results that can be felt now, namely being able to take an education that is equal to men in terms of obtaining an education. So the author is interested in discussing the role of R.A Kartini in the emancipation of women in Indonesia. This research uses the literacy study method using the research steps of topic selection, heuristics, verification, interpretation, and historiography. The results of the writing show that R.A Kartini played an important role in the emancipation of women, especially in terms of education, especially for women. namely by establishing a “Girl's School” in the Jepara area.
Role, Emancipation of Women, R.A Kartini
Copyright (c) 2025 Alisa Febiyanti (Author) https://creativecommons.org/licenses/by-sa/4.0
This article discusses the role of women in the context of social, political, and economic changes during the reform era in Indonesia. The reform era, which began in 1998, marked a significant transition in the political and social life of Indonesia, introducing democratization, decentralization, and civil freedoms. In this framework, Indonesian women faced new challenges and opportunities in various sectors, including politics, education, economy, and culture. Although gender gaps still exist, women have gained greater access to strategic positions and have played an active role in policymaking. This article analyzes the development of women's rights, the challenges they face, and their contributions to strengthening Indonesia's democratic system post-reform.
Women, Reform Era, Democratization, Gender Gap, Women's Rights, Political Participation, Social and Economic
Copyright (c) 2024 Ahmad Dimas Jihan Pangestu, Mahfud https://creativecommons.org/licenses/by-sa/4.0
The Role of Osing Women in Preserving Banyuwangi Customs and Culture
Osing women are a group of women who are able to participate in various cultural activities. They contribute significantly to the preservation and transmission of their cultural traditions to future generations through their traditional clothing. The distinctive aspects of their lives will be examined in this paragraph, along with their traditions, beliefs, and contributions to Indonesian society. The articles mentioned discuss how gender equality can affect the preservation of cultural heritage and the role of women in the ikat weaving industry. Women's empowerment strategies through access to training, capital, and fair markets are needed to maintain traditional knowledge and promote ikat weaving as a valuable cultural asset. Women in Indonesia are addressing barriers to achieving their goals by supporting laws that promote justice and equal opportunity. It is imperative that we create spaces for women to share their stories and contribute to the ongoing conversation about gender equality and empowerment.
Osing Women, Banyuwangi Customs and Culture, the role of Osing women
Copyright (c) 2024 Rizky Maulana https://creativecommons.org/licenses/by-sa/4.0
Traces of Banyuwangi Women's History: From Past to Present
Women in Banyuwangi, Indonesia, have a rich and complex history that includes a long history of women's leadership and empowerment. This paper focuses on the history and achievements of women in the area, focusing on the challenges they have faced and the strategies they have used to overcome them. The historical perspective allows us to gain a deeper understanding of the systemic barriers that have hindered their progress and their strategies for addressing contemporary issues related to gender equality. Gender equality is not just a women's issue, but a societal issue that requires collective action and commitment. By recognizing and addressing the systemic barriers that hinder women's progress, we can create a more inclusive and equitable society for all.
Historical traces, Banyuwangi women, past to present
Copyright (c) 2024 Feny Oktavias, Mahfud (Author) https://creativecommons.org/licenses/by-sa/4.0
Banyuwangi Women in Political and Social Struggle
Unsustainable tourism growth can result in significant environmental damage, including pollution and loss of resources, which are major contributors to climate change. To ensure the sustainability of tourism, there needs to be a concept that can support this goal, one of which is the concept of green tourism. This research uses a qualitative approach, searching for related literature from academic sources such as books, scientific journals and trusted articles. Banyuwangi's political and social environment offers women a complex and varied range of opportunities and challenges. While there are barriers such as gender stereotypes and cultural barriers that prevent women from occupying leadership positions, there are also networks of support and opportunities for women to succeed.
Copyright (c) 2025 Diki Maulani (Author) https://creativecommons.org/licenses/by-sa/4.0
Women's History in the Pre-Independence Period and Its Involvement in Economic, Social, Politics, and Culture
The Indonesian women's movement has a long history from pre-independence until today. Demands for equality in the eyes of the law and politics have been fought since pre-independence. The struggle carried out by Indonesian women aims to strive for equal rights that were fought for before independence until now. A review of women's movement studies not only provides an overview of women's struggles but also explains the representation of the women's movement in history. History shows that Indonesian women fought fervently for humanity and social justice. This study aims to provide an understanding of history as a foundation for the current women's movement in fighting for social and political rights. Therefore, Indonesian women leaders have set an example that today's women have the responsibility to continue this struggle.
Women's history, The Pre-Independence Period, Economic, Social, Political, Cultural Developments
Copyright (c) 2025 Baiq Ira Damayanty (Author) https://creativecommons.org/licenses/by-sa/4.0